I
belong to the generation born just before World War II, who arrived
at the age of awareness around the time of India’s Independence. I
was in the school bus being ferried to San Thome Convent when I first
heard the word ‘Dominion Status’ applied to India (it was
splashed in huge font on the front page of the newspaper a teacher
was holding). The term conveyed little to me beyond the sense of a
new era beginning. I didn’t know yet that I had been living in a
subjugated country all my life. Lord Mountbatten, and then C.
Rajagopalachari, were to be the Governors General before India became
a Republic.
Lord & Lady Mountbatten with Gandhi
Chakravarti Rajagopalachari
Uncle
Louis, in whose house we stayed in Madras, had spent time in Alipore
jail in Calcutta as a political prisoner after he was a student at
Scottish Church College. The morning routine for the warders was to
call out to the inmates, “Sarkar ko salaam bolo!” to which they
would defiantly respond in unison “Jail ka darwaza kholo!”
From
his house we all bundled into his cream Chevrolet to go to the Island
Grounds in Madras, because Gandhiji was coming to speak. There
wasn’t enough seating for my uncle, and aunt Kuttiamma, my mother
and sister, my portly ayah, Dhanammal, our man Friday, Munuswamy, and
our erudite driver, Damodaran.
So my sister and I sat on stools at
the back. I remember nothing of the speech or the voice, but can see
the posts on which the loudspeakers were mounted, and the bamboo
partitions to corral the crowds. It was a sea of vermilion and green,
with white Gandhi caps on nearly every head. I don’t remember what
songs were played, but there was music relayed to the furthest
expanse of the grounds.
When
Independence actually arrived there was a celebration at school. I
was clad in white shorts, a collarless shirt and Gandhi cap and stood
somewhere along the West Coast of the outline of India painted white
on the long sloping flight of black granite steps rising from the
playground to the Form classes (Forms I to VI) above. We had little
paper flags pinned to our chest and a rousing chant of the
Jana-Gana-Mana arose as we
held candles in our hand — there on the steps, we enclosed the
virtual extent of Bharat, that is India, metaphorically uniting the
whole country.
Deep
in the south we knew nothing as children of what went on at the
borders. The vast population migration, and the towns and villages
being cleansed of the people who had been living there for centuries
was unimagined, unknown. Being children we were insulated from the
savage surgical pain by which two countries came into being, cast
adrift by a feckless colonial power.
Of
all that I came to know only later when we transited to Calcutta in
the summer of 1948 and witnessed the tail-end of the bloody riots in
that city. The internecine killings were only doused when the army
came out in flag marches with infantry and armoured cars.
Periodically there would be an eruption, but never again on a
thousandth of the scale that happened at Partition.
Much
literature has been contributed by those who experienced the birth
pangs of India (and Pakistan) — from Pakistani writers like Manto
and Indian writers like Khushwant
Singh. Later, others who grew up with no consciousness of
Independence have brilliantly imagined aspects of it: Salman
Rushdie, for example.
In
South India there was joy and a blissful distance from the tragedy up
North and in the East. Independence was only good news for the
millions south of the Vindhyas. There was a rebellion by the razakars
in Hyderabad (Deccan) attempting to make the province accede to
Pakistan. It was quickly put down by a ‘police action.’ But we
heard nothing of the massacres, and I do not recall any shadow cast
on Independence Day by the hatred and pogroms that convulsed the
Punjab and Bengal. Later in my youth I learned Partition caused the
largest migration known to humans in recent times, perhaps ever.
But
even in the South we experienced loss, the terrible loss which came
so soon after freedom, when Gandhi was assassinated. At this distance
of sixty-nine years in time I can see Uncle Louis sitting forlorn,
head bowed, hand over forehead, in the living room of our Mowbrays
Road house. All India Radio was announcing
the death of Bapu, as he was called. From Nehru’s lips, in
words more moving even than his Tryst with Destiny speech, issued the
words: “The
light has gone out of our lives and there is darkness everywhere.”
The
difficult days of Independence lay ahead.


















